The Fall
The Fall
Genesis tells of the first humans' Fall in the Garden
of Eden. In The Four Zoas Blake tell us about the fall
of Albion.
In Milton, and Jerusalem, as well as The Four Zoas,
Blake wrote volumes concerning the Fall; it could be
described as the sum total of the things that Blake
most disvalued about life, about society, about the
psyche, his own as well as in larger dimensions. His
own particularly: analyzing his own psyche Blake
informed us in great and repetitious detail about the
psyche ills of the world, as well as of you and me.
In 20-21st century parlance you might say,
sleep led
to the disaster of the psyche falling under the dominion
of
sex rather than mind:
'Primitive' societies make sex paramount and exhibit
relatively little mind.
In the more general sense Blake associated 'sex' with
the female, so the emanations of the four zoas, 'female
will' and 'female love' all have a large place in his
demonology.
As culture evolves mental
activity gains in importance. But Blake found great
areas of mental pathology, especially
"Bacon, Newton,
and Locke" and
"Deism".
Eden is the Eternal Realm before Creation, and Blake's
garden is called
Beulah, the region all around Eden.
Beulah is a place for the Eternals to rest, but a
dangerous place (like the Garden in Genesis). One may
turn away from Eternity and choose to evaluate life in
terms of good and evil (eat the apple, so to speak).
The problem with good and evil is that we take as our
own what belongs to God, and thereafter what we may
acquire is good, and what we lack is evil. In Blake's
language we have chosen the selfhood, to focus on I, me, and mine.
Or in Ovid's language like Narcissus we have fallen in
love with ourselves and chosen the watery materiality
over the inward spiritual truth. In love with the
world of things and thrills we have become ardent
materialists. We fall into
Ulro.
As was said before, the Fall began when Luvah seized
Urizen's chariot of the sun in effect blotting out the
sun of Urizen. For a while (feminine) feeling ruled
the world. Eventually Los, the imagination, became
Urizen's chief adversary. So
Urizen read in his book of brass in sounding tones
'Listen O Daughters to my voice. Listen to the Words of Wisdom:
shall [ye] govern over all; let Moral Duty tune your tongue;
be your hearts harder than the nether millstone;
bring the shadow of Enitharmon beneath our wondrous tree
that Los may Evaporate like smoke & be no more.
Draw down Enitharmon to the Spectre of Urthona
And let him have dominion over Los the terrible shade.'
(Four Zoas 7a:80:1-8 Erdman 355)
But a strange thing happened; the Spectre of Urthona
came to a different plan. Los found
Urizen in his hands; in a 'good war' hate turned into
love; Ulro is losing its grip on Albion. So ends
Night vii:
First his immortal spirit drew Urizen's Shadow away
From out the ranks of war separating him in sunder
Leaving his Spectrous form which could not be drawn away
Then he divided Thiriel the Eldest of Urizens sons
Urizen became Rintrah Thiriel became Palamabron
Thus dividing the powers of Every Warrior
Startled was Los he found his Enemy Urizen now
In his hands. he wonderd that he felt love & not hate
His whole soul loved him he beheld him an infant.
(Four Zoas, Night 7a 59-66 Erdman 371)
In 4Z Blake tried over and over to give an account of the
Fall; the one shown here is only one of many.
Here are a few of the words Blake used to describe
expressions of the fallen world.
And Jehovah was leprous; loud he call'd, stretching his hand to Eternity
For then the Body of Death was perfected in hypocritic holiness,
(Milton 13:24-5 Erdman 107)
Notes
Blake used sex in a much larger context than we do
today. For him masculine and feminine referred to
spiritual and material, as for example the sun and the
moon. The Eternals are masculine, their emanations
generally feminine; they separate from their masculine
component in Beulah, much like
the Garden of Eden.